
Tunik, Ferace, Pardösü, Kap: Tesettür Giyim Sözlüğü
Tunik, ferace, pardösü, kap, abaya, pelerin ve daha fazlası: tesettür giyimde sık duyulan parçaların farkları ve hangi durumda tercih edildikleri.
When people hear the word hijab, they usually think of a headscarf. Yet in Islamic teaching, modesty is a much wider concept that touches the heart, the way we speak, how we behave and, of course, how we dress. This article offers a gentle, sourced overview of that broader meaning. It is an introduction rather than a legal ruling, and readers with specific questions are encouraged to consult qualified scholars or trusted institutions such as the Presidency of Religious Affairs (Diyanet).
In Surah An-Nur, the Quran first addresses believing men, instructing them to lower their gaze and guard their chastity (Quran 24:30). The very next verse gives a similar instruction to believing women and then speaks about covering (Quran 24:31). This order reminds us that modesty is a shared responsibility, not something placed on women alone.
The Prophet Muhammad (peace be upon him) described haya, a word that combines modesty, shyness and a sense of moral dignity, as a branch of faith (Sahih al-Bukhari, Book of Faith; Sahih Muslim, Book of Faith). In another narration he said that haya brings nothing but good (Sahih al-Bukhari; Sahih Muslim). In this sense, modesty begins as an inner quality: an awareness of God that shapes our choices long before we open the wardrobe.
The Quran reminds humanity that God has provided clothing to cover and to adorn, and then adds that “the garment of piety” (libas at-taqwa) is best (Quran 7:26). Outward covering and inner consciousness are meant to go hand in hand. A modest outfit is most meaningful when it reflects a modest and sincere heart.
Modesty also shows in how we carry ourselves. The Quran describes the true servants of the Most Merciful as those who walk upon the earth gently and respond to the ignorant with words of peace (Quran 25:63). In the advice of Luqman to his son, the Quran encourages moderation in one’s pace and lowering one’s voice (Quran 31:19). These verses paint a picture of dignity without arrogance and confidence without harshness.
Alongside these inner and behavioural dimensions, the Quran also gives guidance on dress. Surah An-Nur speaks of women drawing their head coverings over their chests (Quran 24:31), and Surah Al-Ahzab mentions drawing outer garments over themselves (Quran 33:59). Scholars have discussed the details of these verses at length, and there are differences of opinion on some points, which is why learning from reliable sources matters.
Today, much of our social life happens on screens. The principles of haya still apply:
Modesty does not mean hiding one’s talents or withdrawing from society. Many Muslim women and men combine modest dress and conduct with active roles in education, work and community life. Haya, as described in the hadith, brings good; it can be a source of inner calm and self-respect rather than restriction.
Hijab, in its fullest sense, is a way of living with dignity and awareness of God. It includes modest dress, but also a modest gaze, gentle speech, humble conduct and a sincere heart. For detailed guidance on the practical rulings of dress, please refer to qualified scholars and trusted religious institutions.

Tunik, ferace, pardösü, kap, abaya, pelerin ve daha fazlası: tesettür giyimde sık duyulan parçaların farkları ve hangi durumda tercih edildikleri.

Pamuklu, modal, jarse, şifon, ipek ve yün şallarınızı uzun yıllar ilk günkü gibi kullanmak için kumaşa göre yıkama, kurutma, ütüleme ve saklama önerileri.

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